|
Term
|
Hebrew
|
Meaning
|
|
Beney heikhala
|
|
Sons of the palace
|
|
Beney mehemanuta
|
|
Men of faith
|
|
Be-orah keshot
|
|
According to the way of Truth
|
|
Hakimin
|
|
Wise
|
|
Havrayah
|
|
Group of companions
|
|
Malkhin kadma’in
|
|
Ancient kings
|
|
Matkela
|
|
Balance that preserves the world
|
|
Mehasdey hakla
|
|
Reapers of the field – “for sadeh – field is the mate of
Shaddai –
Almighty”[2572]
|
|
Mehemanuta
|
|
Faith
|
|
Yad’ey hokhmata
|
|
Those who are versed in wisdom
|
|
Term
|
Hebrew
|
Meaning
|
|
Afisat ha-mahashavah
|
|
The nought or point where human thought ceases, “Do not inquire into
what is too wonderful for you.”
|
|
Al ha-Derech ha-Emet
|
|
On the way of Truth or in Aramaic be-orah keshot – according to the
way of Truth
|
|
Anshey ha-Shem
|
|
Men of G-d marked by wisdom, asceticism, and sanctity
|
|
Asiyah
|
|
Making (world)
|
|
Atzmut
|
|
Essence or roots of the Sefirot
|
|
Atzulut
|
|
Adjacent or emanation (world)
|
|
Ayin
|
|
Nothingness, Great Hiddenness
|
|
Ba’aley Emet
|
|
Possessors of the Truth
|
|
Ba’aley Emunah
|
|
Masters of faith
|
|
Ba’aley ha-avodah
|
|
Masters of the worship
|
|
Ba’aley ha-einayyim ha-meayyenim betapuhey ha-zahav asher
be-maskiyyot ha-kesef
|
|
Those with eyes who contemplate the apples of gold in ornaments of silver.
(Ezekiel 1:6; Daniel 8:2, 10:4-5)
|
|
Ba’aley ha-Kabbalah
Ba’aley Kabbalah
|
|
The masters of the kabbalah
Kabbalah masters
|
|
Ba’aley nefesh hakhamah
|
|
Those with a wise soul
|
|
Ba’aley reshumot
|
|
Master of parables
|
|
Barak
|
|
Flash (of illumination see he’arah)
|
|
Be-kabbalah
|
|
With kabbalah that is taught in privacy by word of mouth
|
|
Beney aliyah mu’atim
|
|
The sons of high [the spiritually exalted] who are few
|
|
Beriyah
|
|
Creation (world)
|
|
Binah
|
בינה
|
Understanding
|
|
Derash
|
|
Homiletic interpretation
|
|
Derekh ha-Emet
|
|
The way of Truth
|
|
Devekut
|
|
Cleaving to God
|
|
Doreshey Reshumot
|
|
Those who expound verses metaphorically
|
|
Du-partzufim
|
|
Two parts together.[2573]
Connected with the idea of soul mate.
|
|
Emet ve-emunah
|
|
Truth and faith
|
|
Gehenom
|
|
A valley in Israel with a crevice that often burned with refuse. Later
became a name for a place of punishment.
|
|
Gemilut
|
|
Reward, often in reference to a gemilut hesed fund, a free load fund.
Gemilut hesed literally means the ‘reward of kindness’, i.e.
kindness is its own reward.
|
|
Geoney ha-midrash ha-ne’elam
|
|
The great ones of the concealed Midrash
|
|
Gerushin
|
|
|
|
Gilgulim
|
|
Previous lives
|
|
Golem
|
|
|
|
Golem Judaism
|
|
|
|
Guarding the Covenant
|
|
Keeping continuous laws of the covenant like keeping kosher and speaking
pleasantly.
|
|
Hakhmey ha-penimiyyut
|
|
The sages of the interior
|
|
Halal Panui
|
|
Empty void during the tzimtzum
|
|
Ha-ma’amikim
|
|
The penetrators or depth seekers
|
|
Has vShalom
|
|
G-d forbid
|
|
Ha-yode’im
|
|
The
knowledgeable.[2574]
|
|
Hazal
|
|
The sages of blessed memory.
|
|
He’arah
|
|
Illumination perceived as the Truth from the above
|
|
Hefsed
|
|
Annihilation, inability to grasp
|
|
He’eder
|
|
Absence, incapacity of human thought to grasp the idea
|
|
Heikhalot
|
|
Heavenly journeys
|
|
Hesed
|
|
Kindness
|
|
Hishtavut
|
|
Equanimity or stoicism, a prerequisite to kabbalistic study
|
|
Hitbodedut
|
|
Solitude with God
|
|
HitPaalut
|
|
The wonder that happens to one who fully ‘acts’ out his
prayer.
|
|
HitPashtut hagashmiyut
|
|
‘Strip off one’s corporeal nature’ in prayer. To make
oneself simple or to strip oneself of material concerns during
prayer.[2575]
|
|
HitLahavut
|
|
The Hasidic idea of praying with a ‘burning’
enthusiasm.
|
|
Hochmah
|
חכמה
|
Wisdom the second sefira. The singular purpose of creation.
|
|
Hochmah ba-amitut
|
|
Real wisdom
|
|
Hokhmat ha-razim
|
|
Science of secrets discussed by Rabbi Kook in relation to the equivalence
of Raz and Or whose value is 207.
|
|
Hokhmah nistarah
|
|
Hidden wisdom
|
|
Hokhmah penimit
|
|
Inner wisdom
|
|
Hakhmey ha-Kabbalah ha-kedoshah ha-kadmonim
|
|
The ancient sages of the sacred kabbalah
|
|
Hokhmot ha-reshumot
|
|
Metaphorical wisdoms as in the Bahir with parables
|
|
Hoshekh
|
|
Darkness that which hides
|
|
Hoot
|
|
Thread
|
|
Illui
|
|
Rising after descent
|
|
Ka’asher heruni
Ka’asher horuni
|
|
As I was shown from heaven
As I was taught from heaven
|
|
Kabbalah penimit
|
|
Inner kabbalah or sublime kabbalah
|
|
Kadmon
|
|
Primordial internal light – Ayn Sof
1st light of emanation to Keter.
|
|
Kav
|
|
Line
|
|
Kavvanah
|
|
Intention and concentration
|
|
Kelim
|
|
Vessels like the sefirot holding the shefa or sustenance from
God.
|
|
Keter
|
כתר
|
Crown
|
|
Kivyakhol
|
|
As if it were possible.
|
|
Ligament
|
|
Supportive tissue around joints to hold them together
|
|
Lishma
|
|
Pursuit of the Torah from ones own
longing[2576]
|
|
|
|
|
|
Ma’aseh merkavah
|
|
The account of the chariot in the vision of Ezekiel in chapter 1
|
|
Mach shemo
|
|
May God strike out Amalek’s name
|
|
Madd’a ha-Elohi
|
|
Literally the science of G-d alluding to theology or
kabbalah[2577]
|
|
Maggid
|
|
Heavenly messenger
|
|
Mahashavah tehorah
|
|
Pure thought
|
|
Mashal
|
|
Figuratively, an example
|
|
Maskiley Emet
|
|
Enlightened with Truth
|
|
Maskilim
|
|
|
|
Metzuhtzah
Tzatzahot
|
|
Clear light – Ayn Sof 3rd light of
emanation to Keter.
|
|
Mekabbeley hokhmat ha-Emet
|
|
Receivers of the wisdom of Truth
|
|
Mekubbal hakham
|
|
Wise kabbalist steeped in the material
|
|
Mekubbal mevin
|
|
Kabbalist in training grasping with his intelligence
|
|
Mekubbalim
|
|
Kabbalists
|
|
Meviney madda
|
|
Those who understand matter/science
|
|
Mevinim
|
|
Those who understand
|
|
Mishkan
|
|
The Tabernacle consisted of tent walls in a large rectangle.
|
|
Mitzvah
|
|
Commandment
|
|
Mose’ey da’at
|
|
Those who find knowledge
|
|
Nezirim
|
|
Circle of followers of Rabad, Rabbi Abraham ben David
|
|
Nikhnas ve-yasa be-shalom
|
|
Entered and came out in peace in referenced to the the men who
“entered the Pardes”
|
|
Nistarot
|
|
Mysteries
|
|
Olam elion
|
|
Supernal world corresponds to Atzulut
|
|
Olam ha-galgalim
|
|
The world of the wheels corresponds to Yetzirah
|
|
Olam ha-mitbodded
|
|
The lonely world, a self-contained realm
|
|
Olam ha-nifradim
|
|
The world of the separated ones corresponds to Beriyah
|
|
Olam ha-shefel
|
|
The lower world or our world corresponds to Asiyah
|
|
Ophanim
|
|
Wheels seen by Ezekiel whose “rims full of eyes” (Ezek
1:18)
|
|
Peshat
|
|
Plain meaning
|
|
Perushim
|
|
Those who believed in separating –
פרש themselves
from the impurities of society. Pharisees.
|
|
Ratzon
|
|
Will
|
|
Remez
|
|
Allusion
|
|
Reshimu
Roshem
|
|
Trace, remnant or better yet residue left behind from
the withdrawal of G-d’s light that with the power of judgment provided the
material of the vessels, the sefirot.
|
|
Sah
|
|
Polished light – Ayn Sof 2nd light of
emanation to Keter.
|
|
Sefirotic
|
|
The divine pleasure of ascending the sefirot.
|
|
Shechinah
|
|
The feminine divine presence of G-d.
|
|
She’elah be-hakis
|
|
Waking question
|
|
She’elat halom
|
|
Dream question
|
|
Sheol
|
|
Early name for the resting place of the dead. The childless go to this
place. Also there is a burning part. Also there is a peaceful part.
|
|
Shidduchim
|
|
Negotiations preliminary to betrothal
|
|
Sitrey Torah
|
|
Mysteries of the Torah
|
|
Shiloh
|
|
A time and place for G-d’s restoration and Presence.
|
|
Shi’ur Komah
|
|
The measure of the Creator
|
|
Sod
|
|
Secret
|
|
Sofey merkavah
|
|
Observers of the
chariot[2580]
|
|
Tehiru
|
|
Place where creation took place after the halal
panui
|
|
Tendon
|
|
The connective tissue between bone and muscle
|
|
Tzelem
|
|
Man was created in the image of G-d.
|
|
Tzimtzema paneha
|
|
Concealing her face as Rachel did so is the Tzimtzum figuratively
|
|
Tzimtzum
|
|
Contraction or withdrawal of G-d into Himself to permit a space for
creation.
|
|
U-le-dovkah bo
|
|
And cleave to Him (Deut. 11:22) isolation and cleaving to G-d source for
devekut (Nachmanides that is the Ramban)
|
|
Yesh
|
|
Substance
|
|
Yetzirah
|
|
Formation (world)
|
|
Yode’ey hen
|
|
Knowers of grace
|
|
Yode’ey madd’a
|
|
Those who know science
|
|
Yordey merkavah
|
|
Descenders into the chariot
|
|
Zohar Glossary
|
|
ADAM. The Sefiroth, or divine grades, represented as a man,
e.g.
|
|
Hesed the right arm, Hod the left thigh, etc.
|
|
[Tr. note: For the Sefiroth and divine grades, see Appendix
I.]
|
|
AGADAHS. Homilies and discourses of the Rabbis.
|
|
AMIDAH. The principal part of all the three daily prayers, to be
recited
|
|
quietly and in a standing posture.
|
|
ANCIENT OF DAYS. The highest of the Grades of the Godhead.
|
|
APPLE FIELD. A name for the Garden of Eden.
|
|
ARMS. The divine grades Hesed (Right Arm) and Geburah (Left
Arm)
|
|
(v. Adam).
|
|
ARQA. One of the seven levels of the earth.
|
|
BEAUTY OF ISRAEL. The Sefirah Tifereth.
|
|
BODY. The Sefirah Tifereth.
|
|
CENTRAL PILLAR. A name for the Sef rah Tifereth, which unites the
Right
|
|
and the Left.
|
|
CHARIOT. That which God directly controls.
|
|
CHIEFTAINS. The celestial chiefs and guardians attached to the
various
|
|
nations of the earth.
|
|
COMMUNITY OF ISRAEL. The Shekinah in its connection with the people of
Israel.
|
|
COVENANT. The sign of circumcision (v. Genesis XVII).
|
|
CROWNED. Glorified.
|
|
DAUGHTER. Same as Female (q.v.).
|
|
DISCLOSED. The divine grades following the first three.
|
|
DROSS OF GOLD. The k'lifoth, outer shells or lower-grade spirits.
|
|
DUMA. The spirit in charge of Gehinnom.
|
|
EL SHADDAI. God Almighty.
|
|
FATHER. The second of the divine grades (v. Appendix, Vol.I).
|
|
FEMALE. The last of the divine grades, synonymous with the
Shekinah
|
|
(v. Appendix).
|
|
FIELD OF APPLE-TREES. The Garden of Eden.
|
|
FIRE. The emblem of the grade Geburah.
|
|
FOUNDATION (Yesod). The ninth Sefirah, also called Zaddik.
|
|
FOUNDATION OF WORLD. A synonym for the Zaddik (q.v.).
|
|
GEBURAH (lit. force, might). The presiding grade of the left side, the
source
|
|
of rigour and chastisement (v. Appendix).
|
|
GEDULAH (lit. greatness). Another name for the Sefirah Hesed.
|
|
GEHINNOM. Hell.
|
|
GRADE. Any degree in the scale of being; often=angel or demon.
|
|
HANUKAH. The Feast of Dedication.
|
|
HAYYAH (lit. animal). The highest grade of angel.
|
|
HOLY ONE. A name commonly applied to God in the aspect of Tifereth (q.v.).
|
|
HUSBAND. The divine grade called.Hokmah (Wisdom).
|
|
ISRAEL. A name given to the highest of the divine grades.
|
|
JUBILEE. The supernal world; Moses as distinguished from Jacob.
|
|
KING. The highest of the divine grades.
|
|
KLIFOTH (lit. ‘shells’ or ‘husks’). The powers of
evil.
|
|
LAD. A synonym for Metatron (q.s.).
|
|
LAND OF LIFE. The Future World.
|
|
LEBANON (Trees or Cedars of). The Six Days of Creation with their
associated
|
|
grades.
|
|
LEFT. The side of Geburah (v. Appendix).
|
|
LESSER COUNTENANCE. The Sefirah Tifereth (Kether being the
‘long
|
|
countenance’).
|
|
MALE. The upper world in its relation to the Shekinah (v. Appendix).
|
|
MALKUTH (lit. sovereignty). The tenth Sefirah: esp., the Shekinah
in
|
|
connection with Tifereth (q.v.).
|
|
MASTER OF THE HOUSEHOLD. Moses.
|
|
MATRON. One of the names of the Shekinah.
|
|
MAZZAL (lit. constellation, luck). The allotted portion of a human being.
|
|
METATRON. The chief of the Chieftains (q.v.), the power charged with
the
|
|
sustenance of mankind.
|
|
METATRON.[alt.] The head of the ‘world of creation’, called
also the
|
|
’servant’ or the ‘body’ of the Shekinah.
|
|
MEZUZAH (lit. doorpost). A scroll containing Biblical verses attached to
a
|
|
doorpost (v. Deut. VI, 9).
|
|
MIRROR. The source of the prophetic faculty in one or other of
the
|
|
firmaments, luminous for Moses, dim for others.
|
|
MOON. One of the names of the Shekinah (v. Appendix).
|
|
MOTHER. The third of the divine grades (v. Appendix, Vol. I).
|
|
NEFESH. The vital principle, the lowest of the three grades of the soul.
|
|
NESHAMAH. The moral consciousness, the highest of the three grades of
the
|
|
soul.
|
|
NORTH. The side of Geburah.
|
|
ONKELOS. The reputed translator of the Chaldaic version of the Pentateuch.
|
|
ORLAH (lit. foreskin). The condition of being unreceptive of the Shekinah.
|
|
PATRIARCHS. The three highest of the divine grades.
|
|
PRINCE OF THE WORLD. Metatron (g.v.).
|
|
RED. The symbolic colour of the divine attribute of judgment
or
|
|
severity.
|
|
RIGHT. The side of.Hesed(v. Appendix).
|
|
RIGHTEOUS (Zaddik). The ninth Sefirah, also called
‘Foundation’.
|
|
RIGHTEOUS ONE (v. Zaddik).
|
|
RUAH (lit. spirit). The intellectual faculty, the middle of the
three
|
|
grades of the soul.
|
|
SABBATICAL YEAR. The seven secondary divine grades; a name applied to
Jacob
|
|
when compared with Moses.
|
|
SACRED LAMP. R. Simeon b. Yohai.
|
|
SHEKINAH (lit. neighborhood, abiding). The Divine Presence (v. Appendix).
|
|
SHEMA (lit. hear). The proclamation of the unity of God, commencing
with
|
|
’Hear, O Israel’ (v, Deut. VI, 4).
|
|
SHEOL. The under world.
|
|
SOUTH. The side of the divine attribute of mercy.
|
|
SUN. The upper world in relation to the Shekinah (v. Appendix).
|
|
TALITH. A garment with fringes (v. Num. xv, 38).
|
|
THIGHS. The divine grades Nezah (Victory), and Hod (Majesty) (v.
Adam).
|
|
TIFERETH (lit. beauty). The sixth Sefirah, often symbolized by the
sun,
|
|
also by the Tree of Life with twelve roots and seventy branches.
|
|
TORAH. The Law of Moses, especially the esoteric doctrine.
|
|
UNDISCLOSED. The three highest of the divine grades.
|
|
VAU. The sixth letter of the Hebrew alphabet and third of the
sacred
|
|
Name, symbolizing the original heavens.
|
|
VOICE. The instrument of the Creation, identified with the
original
|
|
heavens.
|
|
WATER. The symbol of the divine attribute of.Hesed (kindness or
mercy).
|
|
WELL. The supernal source of being.
|
|
WHITE. The symbolical colour of the divine attribute of mercy or
|
|
kindness (Hesed).
|
|
WIFE. The divine grade called Elohim or Binah (understanding).
|
|
WINE. The symbol of the divine attribute of rigour or severity (Geburah).
|
|
WISDOM. The esoteric doctrine of the divine grades.
|
|
YESOD (v. Foundation).
|
|
YOD. The tenth letter of the Hebrew alphabet.
|
|
ZADDIK (lit. righteous). The divine grade associated with the covenant.
|
|
ZADDIK[alt.] (v. Righteous).
|
|
וְהַמַּשְׂכִּלִים--יַזְהִרוּ,
כְּזֹהַר
הָרָקִיעַ;
וּמַצְדִּיקֵי,
הָרַבִּים,
כַּכּוֹכָבִים,
לְעוֹלָם
וָעֶד.
|
3 And they that are enlightened shall shine as
the brightness of the firmament; and they that turn the many to righteousness as
the stars for ever and ever.
|