Kabbalists achieved their prophetic-like experiences from a mental state
akin to hypnosis. There are many levels of hypnosis. If while driving a car or
sewing one doesn’t notice the passage of time, one is in a hypnotic state
of mind. Today we call this subconscious state the meditative state of mind.
Meditation really means focused. The kabbalist focuses his or her mind in the
trance state to find Torah or personal answers, and to experience the mystical
realms. In Jewish meditation the conscience, while immersed in Torah thoughts,
releases itself to the subconscious that is receptive to the divine word.
Hypnosis is the tool for directing the subconscious mind. Fundamentally
the experiences of hypnosis, meditation, TM, progressive relaxation, etc. are
all similar in that they represent semi-conscious experiences. Ironically, the
full unconscious dream state is the most intense subconscious level and happens
every night. Our purpose in learning hypnosis is to bridge the gap between an
uncontrolled dream and a lucid dream to create an open channel for us to ascend
and descend the spiritual realms manifesting in extra sensory perceptions in
sight, sound, taste, and smell.
One should keep a journal of ones progress. One can review the ideas that
worked as well as those that didn’t. The journal will become a record of
your inspirations as well. I recommend writing an entry after each hypnotic
session with the following form:
14.2.1 “By the blessing of
Baruch Hashem –
– by the
blessing of G-d, denotes that everything one is writing is with G-d’s
help. This is also the abbreviation for be-ezrat Hashem, with the help of G-d.
By acknowledging Hashem, one will write with inspiration and truth. This is a
key to recording prophecies. Place this in the upper right hand corner of every
page you write. BE SIATA DE SHAMAYA –
the help of heaven from Aramaic. L(‘Hashem) H(‘Aretz)
– everything belongs to Hashem.
The date is useful for chronicling one’s development for positive
reinforcement that hypnosis really works! Sometimes a person is given a
particular vision on a particular day, which corresponds to a religious holiday,
a Torah portion read that week, or some other event in your life. Knowing the
date helps one track these correspondences. Record the date in the upper left
hand corner of the page.
Knowing the time of each meditation helps one track his/her best meditation
times of the day. Meditations upon awakening can be extremely vivid since the
mind is quite alert. This is also the best time for experiencing lucid dreams.
At one point in my life I developed a technique for entering a lucid dream state
from a deep hypnotic trance. I was only able to practice this in the morning,
which is the time of greatest REM or dream states. In addition, the date, time,
and place together specify a precise astrological instance, which may be
interesting to examine. Record the time just below the date in the upper left
This is an optional entry indicating the place where the meditation was
done if not mentioned in the text. Record the location below the
Try to write in your journal as soon after the hypnotic session as
possible. It is important to review the entire hypnotic session in the last few
minutes of hypnosis, in order to help oneself remember everything that happened.
Unlike dreaming, the stream of consciousness of an entire hypnotic session is
meaningful. The significance of the journey will become more evident as one
writes it down.
The key to experiencing hypnosis is to first realize that there is nothing
to fear. Many of us have preconceived notions about hypnosis. Maybe, we have
seen a hypnotist at a show or heard stories about someone being under
another’s hypnotic control. If one has seen a hypnotist at a show, one
knows that he usually starts out with a group several times larger than the
remaining group that is performing the antics in front of the audience. The
final performers are the ones comfortable with doing antics in front of an
audience, while the others are not. Our ability to exercise free will and not
to follow a suggestion is always available under hypnosis. In fact, one’s
mental control under hypnosis is far greater than the ability to resist a dream
Solitary hypnosis is self-hypnosis and the effect is identical to having a
hypnotist. I recommend self-hypnosis for beginners because it is easier to
trust oneself before one realizes that a hypnotist has no real power. The
procedure in general is to plan, write, or use an existing script as a basis for
the hypnotic session. If using someone else’s script, read it over
carefully to make sure you are comfortable with the ideas contained within.
Next, record the script at a slow pace. Leave plenty of pauses to let your
imagination roam free. Here are some guidelines from the book “Strategic
Self-Hypnosis, How to Overcome Stress, Improve Performance, and Live to your
- Relax and let go.
- Imagine along with the suggestions. One should be like a child in
make believe land. Feel free to change any item in a story you hear at any time
during hypnosis. This will enhance the make believe experience for you and let
your subconscious guide you to the answers you seek.
- Let it happen. Don’t try to induce the hypnotic state.
Hypnosis like dreaming, opening and closing one’s eyes, breathing or even
walking is perfectly natural. Trying will interfere with this process. As an
example try opening and closing your eyes instead of blinking. The conscious
effort will be far more difficult then just letting your subconscious take
- Whatever happens, whatever you experience is always appropriate.
- Don’t worry, don’t bother to think about what’s
happening, just let it flow.
- Take an experimental “give it the old college try and see what
- Feel free to change suggestions into your own words and
The following exercises are intended to demonstrate the hypnotic
14.4.1 Cheveul’s Pendulum
This technique involves attaching a coin to a thread and suspending it
before one’s face. The goal is to stare at the coin and concentrate on
seeing it move. One has the choice of clockwise, counterclockwise, side to side
and front to back.
Attach a thread with a piece
of tape to a coin and practice concentrating on seeing it move clockwise or
counterclockwise. If this difficult one can try concentrating on side-to-side
or forward-back motion
This exercise demonstrates the hypnotic phenomenon, which is fundamentally
for the mind to suggest physical or mental responses that appear to be happening
14.4.2 Experiment One: How does it Work?
this script. Pause a few seconds at the ellipses ... While always a good idea,
for this exercise it is imperative that you don’t stop listening and
imagining to think about what you are doing. Just keep on imagining,
pretending, making-believe, as if what your voice is describing were actually
“OKAY. I am closing my eyes now. I shut my
eyes and focus my attention on what it feels like. I let myself feel what it
feels like to feel my eyes closed, and when I do this I notice them closing more
and more tightly shut . . . I tell myself my eyelids feel very heavy, very very
heavy, tightly closed . . . I imagine that I can actually feel them become more
and more tightly, tightly shut. . . .
“I want to see how closed I can
think and feel and imagine my eyelids become . . .
Completed experiment on closing eyes. By repeating ideas to myself,
concentrating, and letting myself believe, the ideas become part of my reality.
In fact, I cannot prevent this from happening if I choose to believe. I could
not open my eyes but I was not afraid for I knew how the tape would end. I let
myself be hypnotized, because I trusted myself and the ending would be good. I
remember what happened. My eyes felt very relaxed when I let myself open
14.4.3 Experiment Six: What is Hypnosis
Experience a conventional hypnosis session.
along with your recorded voice, exactly as in previous
“To begin, I am going to
look up with my eyes and find a spot on the ceiling somewhere above the center
of my hairline. I am going to focus my attention on that spot with all might
and keep staring at the spot for as long as I can.
“As I stare at my
spot, I will take a deep breath and hold it for as long as I can and then
breathe out slowly, as slowly as I can, and as I breathe out I let my body go
limp and loose and relaxed . . . I breathe in starting now, even as I keep on
staring at that spot on the ceiling . . . And I’ll keep on staring at that
spot while I breathe out, letting nothing distract me . . . and I’ll keep
staring at that spot as I begin breathing in and breathing out naturally,
automatically . . . more and more slowly as I begin to relax. . . .
- Stare at a spot on the ceiling. Repeat suggestion that staring at the spot
makes you feel tired. —This step sets up a loop that will help one close
one’s eyes autonomously.
- Exhale negative thoughts. Inhale cool cleansing breaths.
- Count down as a way of letting oneself enter a deeper state of hypnosis.
—The number zero should be associated with entering the hypnotic frame of
- Review the goals for this session in your mind. —This should lead to
the exploratory part of the session.
- Have fun, explore any new ideas that you came up with in the session.
- Mentally review the experiences chronologically.
- Give yourself the suggestion that you will feel great as you count up and
out of hypnosis. —This leads to counting up from 1-10 and becoming fully
awake and feeling great.
What follows is a simple exercise that can be used in any spare moments
that occur during your day
which enable you to intentionally relax for a few
minutes before continuing with your usual activities.
Take a few slightly
In your inner mind say to yourself I am now going to
experience a moment of deeper relaxation
(I am now going into
While relaxing place your attention in your feet and sense the
place where they tough the floor or the inside of your shoes.
As you relax
stay with the sensation in your feet and begin to count slowly down from 10-1,
counting one number on each outward breath like this:
Breath in, and as
you breath out say mentally 10, 10, 10, 10 until all the breath is
Breath in again, and as you breath out say 9, 9, 9, 9
Breath in, and
as you breath out and relax, say 8, 8, 8, 8
Breath in, and as you breath out
and relax, say 7, 7, 7, 7
Breath in, and as you breath out and relax, say 6,
6, 6, 6
Breath in, and as you breath out and relax, say 5, 5, 5, 5
in, and as you breath out and relax, say 4, 4, 4, 4
Breath in, and as you
breath out and relax, say 3, 3, 3, 3
Breath in, and as you breath out and
relax, say 2, 2, 2, 2
Breath in, and as you breath out and relax, say 1, 1,
say to yourself, my body and mind are more relaxed
My body and
mind are more relaxed
My body and mind are more relaxed
full alertness by counting quickly from 1-10:
Similar to the process of doing Gematria, automatic writing involves asking
questions and writing the answers from the extra-sensory mind.
There are six principles
- The way to be changed is to act changed.
- When your imaginations (what you believe or define to be so) come into
conflict with your will (what you consciously choose to feel or do), your
imaginations always win.
- In order to understand our problems, we must look at their practical
dimension, and how to translate our goals into practical actions.
- Using verbal suggestion, you develop imaginings in order to get at and shape
- The harder you try to force it, the less likely will be your success;
instead apply imagination power rather than willpower.
- Any idea or goal on which you focus or practice in imaginative rehearsal
often enough over a long time become your spontaneous
- The way to be changed is to act changed.
- Expect resistance and outflank it.
- The best place to start anything is here and now.
- The power of the past flows from the imagination.
- Don’t take anything for granted.
- You create your future as you go along.
When we stop
taking for “granted” we break the pattern of automatic behavior and
change what we formerly considered, “only natural.” We strive to
break down our native hypnotic suggestions to transform into the being I always
wanted to be.
The ball should be in front of the forward foot when driving and the rear
foot when doing a short high chip. Closer to the forward foot causes you to
drive the ball more. Then one can open the club up so that the swing though
will be closed by the time one contacts the ball. Also one doesn’t have
to swing the club far back to get power in this way since one can use the hips
and body rotation as well to get an extra 15 yards.
“Get on your
back stance” refers to positioning the ball in front of your rear leg to
give it a lot of loft and short distance. Also when one is chipping one should
imagine that one is tossing a beanbag onto the green and use the same amount of
power on a chip shot swing.
For putting swing from foot to foot and widen
or close your stance depending on the distance from the hole.
The grip is
very important in golf to permit more wrist flexibility. Make the left hand
into a gun with the index finger and thumb. Take the pinky of the right hand
and put it between the index finger and middle finger. Wrap the fingers around
the club with the left thumb lower than the right thumb in the center. Bend
the knees, and lower the club to the ground with the thumbs pointed at the ball.
The wrist is ahead of the club when contacting the ball.
When working to enhance performance, recall a cue suggesting improvement,
such as the word better
. At the same time, when you repeat your
cue—whether better or another word—imagine what you want it to mean
for you. You could either visualize actually performing the way you’d
desire, or imagine seeing and hearing the audience or spectators bursting into
applause. Just flash an image like this in your mind each time you think or say
In tennis, the SMARTS
system is popular for improving ones
The acronym means
– see, M
– movement, A
– rotation, T
– transfer, and S
swing. We see the opponent, her swing, and anticipate where she will hit. We
move toward the ball in the C motion to be in position to hit the ball. We
adjust position in anticipation of speed, spin, and bounce. We rotate the body
to prepare the power for the shot. We transfer weight from rear to the front of
the body. We swing at the ball.
Seeing is really important. One must watch the ball all the
way into the racket,
Especially on a two-handed backhand or a volley to make
the best return.
A cue to improve the one-handed backhand is BSLPS
, which reminds
one to Bring
the tennis racket back, Slide
to the ball, Lean
with the rear foot as one follows through, and
the racket with the ball at ones side. Prepare the racket pointing
its head backward long before the stroke to insure taking a full swing. Also
there is a hitting zone that should be maximized by bringing the racket through
perpendicular to the body. One hits the ball when it is out in front with this
stroke. This is achieved by keeping the elbow and wrist firm during the entire
The two-handed backhand is entirely different. This shot is made
from and open stance, the racket head is often pointed at 120 degrees from
vertical when contacting the ball. One focuses on using the opposite arm as a
forehand pushing the racket forward and putting topspin on the ball. One hits
the ball when it is at the side or slightly behind with the two-handed backhand.
Most importantly, one watches the ball all the way into position, and then one
swings the racket with ones eye still on the ball. Also one must remember to
drop the racket down before the swing through. Wrapping up the two-handed shot
almost insures a correct stroke. One should follow thru so that the racquet
goes behind ones head. Another key is to lift the left foot if right-handed
upon impact which insures all the weight is on the forward foot to give the most
To enhance performance focus on the object and the result as
opposed to the means. For example, in tennis one observes the ball and nothing
else in the area of location, movement, trajectory, and spin, as one hits the
ball with the racquet and sends it across the net. One then practices making
the ball move the same way. “The secret of this method is to focus on
the means by which you attain your objective, not the mechanics of
are examples in tennis on how to focus the mind. Create a list of points to
- Read the opponents shot – evaluate where it is going
- React to the shot – make your feet move where your eyes see the
- Move on balance – keep head quiet, shoulders on straight line over
hips, eyes focused on hit point
- Shot mechanics – no matter how good the opponent shot, your goal is to
hit it back. When chasing down balls, say “Got it, got it, hit with
purpose” to remember to focus on the return.
- Reposition – after hitting ball return to center baseline or net
- One ball at a time – focus on each ball, do not become
“loose” or “casual”
- Present Tense – previous points mean nothing
- No Past Tense – after shot prepare for next shot, no shot
- No Future Tense – don’t worry about point, score, game, or set
- Don’t take eye off hit early
- Don’t check out opponent before hit
- Watch ball, plan a target, and hit it
- Present Tense After You Miss a Shot – Don’t worry about the past
shot—let it go.
It is easy to be distracted from proper
focus in tennis. One should focus on hitting a ball back instead of an opponent
standing at net.
return a strong serve, one can choke up on a racket, increasing control or step
three steps in to reduce the server’s return time, or three steps back for
more control. Playing inside the baseline will reduce the opponent’s
reaction time with a quicker return. From here, one can drive or half volley
shots to shorten this time further. Professionals keep two hands on the racket
during both backhand and forehand preparation. Pulling the elbow back rotates
the body. With the right forehand, one pulls the right elbow back while
maintaining the left hand on the strings or racket. With the backhand, one
pulls the left elbow back while holding the racket. To insure a proper stroke,
swing at the ball when it is still farther away from your body.
to determine where to move before the opponent returns the shot consider the
14-1: Expected Location of Tennis Return
Expected Return Location
Where to Move
Deep to corner putting opponent on defensive
Opponent late to get to ball.
Short or floater for a volley
Move 2/3 the way to net and volley or smash in case of lob. Move off the
centerline towards opponent’s side.
Deep to corner.
Opponent early to ball.
Ball can go down the line, middle, or crosscourt.
Stay in middle.
Jammed into opponent’s backhand
To the right side, or my forehand
Move up the right side of court.
Jammed into opponent’s forehand
To the left side or my backhand
Move up the left side of court.
Low shot over net
Forward in a crosscourt position
Shanked spinning shot
Move forward in the center as the spin will make the opponent’s shot
difficult and the pressure could make him miss.
Serve out wide
Down the line
Move forward towards the sideline.
Serve up the T
Late, deuce side.
Middle of court on forehand side.
Move forward just right of center.
Serve up the T
Early, deuce side.
Middle of the court or down the line to my backhand.
Move to left of center.
Serve up the T
Late add side
Left of center
Move forward on left of court.
Serve up the T
Early add side
Middle or down line to my forehand.
Move to right of center.
Doubles Volley Position
Serve out wide
To me or down the line
Stay at current position
Doubles Volley Position
Serve up the T
Middle or crosscourt
Move to pouch in the center of the court.
In doubles tennis, one tries to stay in line with the ball and move up
to net when the opponent is under pressure. If one receives a crosscourt shot
then volley down the line. If one receives a down the line shot volley
crosscourt. Hit smashes close to the net flat and at an angle so they pass out
the side of the court. Hit smashes near the baseline deep to one of the corners
The two-handed forehand and backhand are good for reducing
tennis elbow injuries. To hit the very effective two-handed forehand topspin
lob, one breaks the wrist so the head of racket is pointed directly at the
ground and then one swings brushing straight up. To generate pace on the
forehand one points the racket towards the ball and only swings back when the
ball approaches generating a bounce, which provides more
In the two-hand
style of play, one hits a shot down the line hoping for a return to the same
side of the court so that one can take an extra large back swing giving the
appearance of a return down the line while actually hitting a two-handed
crosscourt winner. One should use a large grip, size 5+, to minimize wrist
injuries; that permits one to use more wrist, and less elbow on serves. Service
power is safest with wrist and body movement with a slow moving
Actual Tape Scripts
Into the Heavens and Beyond
Air, and Water
This is an induction technique where one practices slow deep breathing with
progressive relaxation starting with the jaw muscle and proceeding to the rest
of the body. One is encouraged to let the body stretch in ways that will
alleviate the tension of the week. Let the subconscious and autonomous system
take control so the body’s feedback can direct its relaxation
The second aspect of natural body meditation is deep
breathing. Accompany the deep breathing with slow stretches under autonomous
control. An hour of this technique provides three hours of sleep.
Sefer Raziel teaches that we can shift our moral state back to God with
14-1: Sefer Raziel on Meditative Exercise
Of all thoughts of wickedness and corruption, man turns away. When
going on the path, and falling upon persecution by the path, ... place both
hands above [your] head..., spread [your] arms out and drop [your] hands... be
Healing Technique – August 11, 1993 – 7:30 PM
I moved the cause of any bad dreams I’d been having into my finger
tips and washed them off.
I visualized Raphael –
hovering above the waters of creation. The beating of his
wings transmitted healing energy throughout our world. I felt Raphael behind
and through me lifting up my hands to heal those I prayed for. I prayed for
each individual in the room and those that were ill that could not be with us.
I saw their ill parts between my hands and I felt a flow of energy between them.
My hands began moving as I visualized them along side my head and then down my
body with a healing ray between them. I saw a golden light around my head
(sunlight of Tiferets) and felt a surge of
energy with Raphael still with me. I saw scintillating lights dancing around me
and providing joy and healing.
I wanted to expand the healing that G-d was working through me. I
visualized a glowing ball and I saw a string of light extending from its top,
upward into the heavens. G-d created the world in the tzimtzum though a line of
light and I saw its color was opal or mother of pearl. Raphael began to spin
counter-clockwise above my head and into the heavens through the
I walked off into the mountains, which is the wilderness, the realm of
the klipot. I visualized drawing klipot—coming out from others. They
would then strike me and snap like a firecracker turning into a flower lining my
path. I proceeded in this manner healing those I knew. The klipot turned into
the most beautiful multi-colored flowers as if our “sins were made as
white as snow.” I walked further into the dark realm and began to
visualize the harm of words spoken negatively in other lands. Eventually the
klipot were coming in the thousands against my body until I had no more energy
from Hashem to turn them. There were flowers everywhere and my hands fell down
to the ground. I needed protection and thought of the garment, Malbush –
the small silent voice, whose gematria is lightning.
= 372 =
I visualized the garment around me and wondered at the Klipah Nogah
that separates us from annihilation. I felt safe and drained of all energy
as I opened my eyes.
With sins they are in a bundle and there is a
knot that holds them together. When the knot dissolves the rest of the sins can
be repented for much more easily. The knot is the first time we went astray and
the source sin of other sins; for one sin begets another as one mitzvah begets
The klipot, on the other hand are the shards of the shells of
creation. Tikkun is the process of reassembling the shards or repairing the
world. The klipot are obstacles like broken glass along a trail.
there are obstacles that interfere in spiritual ascent and with each step
higher, new obstacles appear. Even Moshe Rabenu was challenged here. This is
also the gift of life that obstacles are given out of the Love of G-d to improve
travel [FIGURE] [TABLES]
14-2: Encounter with the Primordial
Primordial Aleph – July 22, 1992 – 7:30 PM
being given a drink Angels lifting Moving higher, soul
leaves the body Leaving all behind, forgetting the
before a symbolic man of G-d as a bright fairy light Kissing
gleefully, being a bright happy spark Seeing the primordial Aleph
smoking as the molting pot of creation All beginnings lie here,
freedom from all restraints Falling into the Aleph, nullifying all
dark angel extending hands pulled out from within, the Merkavah lies
below Barely seeing the chamber Going higher now into the
heavens All the angels chatting about what good things they will do
today Some are making a white feathery garment, placing the
towards an object way out in space. Getting closer, seeing a triangle
with Orbs at the vertices, connected to the bottom of the sefirot
Pulsating with energy, the energy that sustains all
Eyes begin to flutter because of the energy
Head is rolled
up in total vision
The space in the
was filled with
plasma energy, the power generator of the Universe. In astronomy, this is
analogous to a black hole at the center of the Universe. Before ascending to
the tzelem, an angel led the way and there was a beam of light shining from its
head, teaching, and empowering. The Merkavah mystics would talk while
experiencing these visions and the students would record the teachings. As a
final gift a crystal of light descended into my hands, a most spectacular
beautiful light and I began to rise with the following vision:
I recall the
unity of all creation, the black fire of the world against the white light of
nothingness. All physical problems dissipate in the nothingness.
is something more, I recognize my soul and the other souls I have touched as
part of me. There is no sadness only exchanged sparks and tokens of Love.
remember my face lit with white light. This is the image I wanted to remain
with: the white light and love of G-d, the world, and all people. Amen.
relaxed jaw is a beginning to the meditative state.
14-3: The Aleph Position
June 21, 2003
This meditation describes the discovery of the Aleph
position, which enables one to be renewed physically and mentally with the power
Attended Chabad of Salt Lake City and visualized an encounter with the
Shechinah. She was in the form of a small female angel with wings. She was
pointing in a direction that I should go. I willed myself towards where she
pointed and found myself heading into a light source. As I approached closer I
passed through the light
boundary and entered the
blackness within and experienced the radiating blackness of the Primordial
“I am outside of time and space. I am the source of creation and
I bring those who join with me back to the innocence of their beginning. I am
the cure for depression. With me there is no worry of past or future. With me
there is only eternal beginning.”
I took the form of the aleph with:
- right hand curled behind me and up
- head leaning forward with right leg extended behind and down
- standing solely on the left leg
- the left arm at my side
The Aleph Position links ones soul back to its beginning. “There
is no past, there is no future; there is only eternal
14-4: Through the Aleph
Jan 31, 2006 – 8 PM
If you are listening to music each note takes you deeper and deeper into
meditation. You see a baby deer in the woods. It leads you deeper and deeper
through darker and darker regions of the forest. Finally, through a deep recess,
the deer emerges into a small clearing whereupon it takes a drink from a dark
pool of clean water in the center. As you approach the water, you hear a voice
say that when you look into the pool, you will see a reflection of your true
self. Let your eyes see
your true reflection.
Now you hear in the distance a calling like from a lost lamb and you
head towards the sound. You pass out of the woods and into a desert wilderness
and there you see a mountain. The lamb is calling from the mountain and you see
her a little ways up. The lamb is the lost house of Israel though lost from her
flock she is climbing the mountain of God. As you follow her she climbs higher
and higher. Eventually the lamb gets caught in an enclave with vegetation and a
spring where she is contently eating. As you get closer she is calm and you may
bend down to lift her up. She is all-alone, and you are faced with a choice to
return her to the flock or take her higher. You decide to follow her desire
continue your climb of the mountain. Upon reaching the top, you walk out onto a
plateau, where all the land is visible. Now the lamb is squirming to walk
freely and you set her down.
As you explore the top you come upon a wall where the outline of a two
tablets are visible. All of a sudden there is a lightning bolt that strikes the
tablets carving out a commandment. With each successive bolt another
commandment is carved until all are readable. You read the commandments you
see. One of the commandments applied to keeping your health. Another about
being more social, sharing your gifts with others. You are able to lift the
tablets from the wall and they have no weight in your arms. You also reach down
and lift up the lamb, who is now ready to return to her flock. Descending down
the mountain is easier and in the distance you see the flock. The flock
represents the nations of the world. The lamb wants to return to the flock so
you set her down and she giddily speeds off to join them. Similarly, the
commandments of God are shared with all nations and while we are still in the
world to live them amongst them in the Land of Israel.
Upon the desert floor you see the angel Raphael coming towards you. He
has her hands open and extends them towards you where upon you extend yours and
they meet. You can feel healing energy surging through your body. The angel
Michael extends mercy upon your right side. The angel Gabriel brings her
strength to your left side. The angel Uriel serves as a light behind you and
you begin to ascend off the surface of the land. As you rise higher and higher,
you see a light. Will your chariot towards the light which becomes brighter and
brighter. Eventually the light is all around like a flame and you see yourself
with the four angels emerging on top of it. There is an orange light of flame
all below you while you stand with the Four upon it. Above you is the emptiness
of space, orange on black.
In the distance you see the Aleph, the radiant black hole of the
universe. Upon this side you feel its energy feeding the universe as you rise
towards it. Do not be afraid as you get closer and closer. Eventually you
merge your body into the Vav of the Aleph. There you rest in the nexus of two
universes, one ever receiving, another ever giving. You hear a voice that tells
you to push yourself on through and you emerge on the other side. Now you are
in a vacuum being pulled towards the Aleph, yet a voice tells you to go outward,
toward the farthest reaches of light. They appear as quasars, but as you get
closer they are galaxies being pulled in. The voice says to find the
counterpart of your home world. After returning to a near galaxy, descending to
a solar system, you lower yourself upon the surface of the land. There you see
rabbis studying Torah, reading from the Lamed to the Bet for their heart is
master when the Torah is within.
Now it is time to return and you rise upwards letting yourself fall into
the Vav of the Aleph once more. You understand now that the Yod above is the
Universe of giving and the lower Yod is the Universe of receiving and yet One
day they will reverse again.
Now you return the way you came to the clearing with the sheep, but the
lamb leads you to the edge of the wilderness and there you enter the forest and
find your way to the pool of water. Your reflection is still in the water and
you realize nobility is both receiving and giving. The deer leads you back
through the forest and you come out into a clearing.
14-5: Eloah God as Creator
Eloah – May 8, 1993 – 10 PM
I found myself being greeted by a white pelican.
 It told me to follow as it
soared into the heavens. I transformed into this type of bird and flew upwards.
I gazed at the world below and saw green hills. From a bird I changed back into
a man though I remained dressed in white and my arms had the likeness of
feathers on them. I lifted them upwards and called unto G-d. I found myself in
the large cavity of Malchuts –
I called upon the angel Michael –
to take my right arm and Gabriel –
my left and we began our ascent. I uttered the names in my
mind associated with Yesod (El Chai, Shaddai)
and the heaven of rock (firmament) opened and the angels took me
higher. We ascended to the realm of Tiferets. I said the Tetragrammaton,
Hashem, and we entered. There they let me rest. I was led to one of the
academies of Kabbalists that reside there. I sat down in front of this book and
opened it. On the first page, I saw the words:
In Tiferet is the everlasting Shabbat of the world to come. This is the
Shabbat of Hashem while in Malchuts is the Shabbas of mankind. The page was
followed by many blank pages. I realized the book would reveal the answer to any
question I had. In the academies of Heaven, the mysteries are revealed directly
instead of veiled as in this world. I thought of the name,
Eloah and it appeared on
the page. I meditated on the name and lifted the white page overhead. There I
saw the name as black fire on white fire and the name parted:
14-1: Eloah, the Flower, Forty-Two, and
The name begins with Yod and ends with Yod, and represents all creative
energy. It is the power of Elohim brought into the creation of the world.
Between the names came forth the image of a flower, like an orchid, one of the
double flowers. I realized the Name is the source of youth and renewal in this
world. Herein lies the fountain of youth. In my mind, I saw myself running in
a wonderful dance and I stood up even while I was still meditating. I began to
turn to my left and recalled the sefirot associated with the different
directions and the creative forces of G-d they emit into this world. “To
the east is Tiferets, the source of a new day. From the North comes G-d’s
strength, Gevurah, riding forth. To the West is the foundation of the world,
Yesod, where the world grows and is built up. And from the South comes
G-d’s kindness, Hesed. Above is the source of prophecy, Netzah. And from
below comes the praise of man to G-d, our thankfulness;
As I rotated to the left, I saw the name ELOaH turning the clock of life
backwards. Extending my arms outward in the shape of a five-pointed star energy
entered my head in a beam of light and went forth into the world through my arms
and legs. Next, as arms lowered, I became tzayr –
– young, a “naar” a youth, a boy. This name is
the source of youth and childhood. It is the means of preserving eternal life in
the world to come. I saw between the two parts of the Name an endless stream of
life pouring forth, the Genesis of the world. I made the following
- See the world new again with the eyes of a
- See all people in a good light, trusting.
- Grow younger in age.
I opened my eyes to see the youthful light of day. I picked up the
Sefer Yetzirah and opened it to a chance page. Before me were the names of G-d
to descend and ascend the Elon
}lya – the Tree of
14-6: Double Letters
I was studying the Handbook of Jewish
Thought and Sefer Yetzirah
towards the end of Shabbas. In the chapter Judgment (21:2), life, children,
peace, and wealth are not covered under the daily judgments. Instead, they are
sealed on Rosh Hashanah. The rainfall of the year is sealed on Sukkoth (New
Year of Rain), grain is sealed on Pesach, and fruit trees have their well being
New year for People
Life, children, peace, and wealth
New year of Rain
New year for Grain
New Year for Trees
Tu B’shevat or Shavuot
Planting of trees for
tracking the three years where one cannot eat of the fruit or nuts on Tu
Fruit harvest on Shavuot
MISHNAH. THERE ARE FOUR NEW YEARS. ON THE FIRST
OF NISAN IS NEW YEAR FOR KINGS AND FOR FESTIVALS. ON THE FIRST OF ELUL IS NEW
YEAR FOR THE TITHE OF CATTLE. R. ELEAZAR AND R. SIMEON, HOWEVER, PLACE THIS ON
THE FIRST OF TISHRI. ON THE FIRST OF TISHRI IS NEW YEAR FOR YEARS, FOR RELEASE
AND JUBILEE YEARS, FOR PLANTATION AND FOR [TITHE OF] VEGETABLES. ON THE FIRST OF
SHEBAT IS NEW YEAR FOR TREES, ACCORDING TO THE RULING OF BETH SHAMMAI; BETH
HILLEL, HOWEVER, PLACE IT ON THE FIFTEENTH OF THAT
I recalled a meditation from Sefer Yetzirah on the double letters for
influencing the four long-term human fates:
14-3: Double Letters
Tav – t
Resh – r
Peh – p
Caph – k
Dalet – d
Gimel - g
Bet – b
The mouth speaks praise to
The left nostril smells war
The left ear hears dominance
The right ear hears life
The right nostril smells new
The left eye sees wealth
|The right eye sees
Day of the Week
|The vowels associate with the upper sefirah of the
Permute DGBKPRT –
with D – d in place with the sound
Tuesday – twice blessed, good for marriages.Interpretation
Find day of birth (Wednesday)— planet (Venus), [ruling planet
by starts (Venus)] ruling planet by name (Venus), first letter of name sound
influences. Name influences – Jewish Thought (21:22).
I studied the Key of
6th hour of Friday is ruled by the Angel Anael under the planet
Venus. These are also the guiding forces of Friday
alone. The influences of
Venus are empowered during prayers at this hour. Copper is the metal of Friday
and the color is
14-4: Mother Letters
Astrology describes four elemental signs: fire, earth, air, and water.
Judaism holds that there are really only three elements, while earth, rocks,
dirt is akin to life. One may sense a spirit in a rock, stone, or boulder, or
even while scooping up some dirt at ones feet. On the other hand, air, water,
and fire are less differentiated and do not some to have the same sense of a
soul. Instead they are primal elements. In Hebrew there are twelve single
letters for the creation of the twelve months of the year, seven double letters
for the seven days of the week, and three mother letters for the elements.
Plants, animals, and people are kindred souls on our spaceship earth and our
spaceship is also a kindred soul.
A breathing meditation led to a visualization of colors (auras) behind
others. I journeyed to
the time of Pinchas and saw the unruly crowd before Moshe and Aaron. They were
parading their Midianite women as Zimri slept with one. Pinchas who was
depressed was all of a sudden filled with the souls of the first two sons of
Aaron and his head lifted. He knew clearly what to do and there was no rage or
even anger. He slew Zimri and the Midianite woman for his jealousy for G-d and
the crowd quieted. Pinchas’s composure was self-evident and his right to
priesthood secured. As he [Pinchas] did not die, Elijah was also jealous for
G-d and a Cohen.
Pinchas’s life will end when a full love of Israel fills his soul and the
sanctity of G-d is secure in all Israel, (at the end of days?)
I also saw the tragic bus bombing in Ramat Gan in my mind and
experienced the shock of the dead and the sorrow of their relatives. It is
G-d’s intention to reveal the closeness of Am Israel with Eretz Israel and
that only the Jews can have this relationship with this land. I also asked of
what to do in life. Money is gathered in the west (US) to sow seed in the east
(Israel). Yesod is in the west and Tiferet in the east. Joseph accumulated the
wealth of Egypt; Jacob was the source of the seed of Israel in Israel. Gather
in the west to sow in the east is the way.
Walking meditation is
halacha, since walking
makes one aware of following G-d's will. Blessed be the Lord, G-d, King of all
the Universe who revealth all dvarim
14.14.2 Adam and
14-8: Adam and Eve
I played the Progressive Relaxation Tape. I started in a beautiful
meadow and prayed to Hashem with the grasses around
me. I ascended a tower of
faces. This was the ladder through Yetzirah to higher worlds. I asked G-d of
the mystery of Lilith. This was Adam’s first wife, other half, separated
She was the object of his lust, but he did not love her for his wife (Zohar 27b
p. 105). Her children were winged demons of a thin body who spread throughout
the world and one would be the tempter of Hava [Eve] in the
I asked G-d further on the meaning of this story. Adam rejected Lilith for a
desire for someone similar to himself. But, there are deep mysteries why an
opposite is a test of our choice in marriage. I pressed Hashem for the answer
to this mystery. I pounded on the Gate of Knowledge that I may know it. The
answer lies with David Hamelech who is a descendent of
Ruth, of Moab, of Lot, of
Seth who replaced Kayin.
Within every soul in this world is a unique part of Adam
The soul that David received, though tainted initially, brought with it great
initiative that carried his ability to be king. This idea I learned yesterday
on Shabbas from an article stating, “Kingship was not found in the Jewish
people due to the lack of pride of
descended from the first wife of
Adam. Hevel was from
Hava. The source of the pride of Moshiach comes from Adam’s opposite
Lilith. Seth replaced both Hevel and Kayin and for this reason was not taken
away by the demons of Lilith. How do we know that Seth replaces Kayin:
Eve said, “G-d has granted me other offspring in the place of
Hevel.” (Genesis 4:25)
The word ‘other’ alludes to Kayin. This occurred after the death
14-2: Cain and Abel
So the deep mystery of the choice of one’s wife returns to the
beginning and the choice repeats itself in every generation. Praise to Hashem
and much gratitude for being permitted this
Lilith was very beautiful and Adam was proud of her and took her. This
is the source of pride necessary for Kingship. The children of this marriage
were demons. A marriage for appearance or wealth alone will not produce good
offspring. Nevertheless, Seth had both the goodness of Abel and a touch of
pride from Cain. Pride in one’s wife is an ingredient for this balance.
Women have the same dual choice and this is often the basis of their attraction
to the ‘wrong man’. In essence a touch of pride elevates goodness
In a similar light, R. Joseph of Hamadan elaborates on
the emergence of the messiah from outside of the Jewish people. Here Israel is
seen as possessing a spiritual soul from the Shechinah while the messiah
descends from the pride of a concubine. G-d is shown to be a partner in the
creation of any child by imparting the spiritual qualities. As there is a
pairing below there is a pairing above, and this too is in the image of G-d.
14-2: R. Joseph of Hamadan in Commentary on the Rationales
of the Commandments
How is it possible that David emerged from Ruth the Moabite but not from an
The rationale for this is that because of their sins, God had rendered Israel to
the hands of Sammael and his sect, and they received the kingship over them. In
the future the kingship will be taken from Sammael and will be given [back] to
Israel. And if Sammael will come and prosecute Israel saying: ‘Why did
You give the kingship to Israel, since they sinned so and so in a certain day?
Moreover, it is written ‘but he shall acknowledge the son of the hated for
the firstborn’. ‘This is a parable for a king that has a wife and a
concubine. When he goes to his wife he is doing so in public
14.14.3 Isaac and Rebecca
I was studying Ahavas Chesed – loving kindness by the Chofetz Chaim
in the morning. He quotes from Chazal, “He who only occupies himself with
Torah study and not with kindness is as if he has no
Ira led the healing meditation at Beth
14-9: Isaac and Rebecca
I visualized Sarah pregnant with Isaac. I sensed her satisfaction with
being B’rayon – pregnant and the good feeling about the child she
carried. My search for Isaac brought me to a vision of him as a young man. I
saw him in the fields amongst the grasses praying to G-d. He had long golden
hair and was handsome in form. Nevertheless, what distinguished him most was
the smile on his face and the joy in his heart. I was amazed by his energy in
prayer and play in the fields and his joy and dance before Hashem.
Isaac’s blessings were multiplied by his fun loving spirit. I introduced
myself to Isaac and we shook hands. Isaac asked me, “what do you
do?” I told him I learn Torah. He said, “No, learning is not
doing. I asked you what are you doing with your life?” I told him I
work. He said, “No, what are your deeds? What are your actions in life?
What are you doing that distinguishes your life?” I told him I once
taught in a senior center. He said that was good and “what are you doing
now?” I said I am writing a book. He said, “that’s OK, but
what else are you doing?” The point of these questions was the emphasis
Isaac placed on doing and action in life as opposed to learning. For Isaac,
even playing was an aspect of doing and an important part of life. I tried to
reconcile this attitude with Isaac’s childhood experience of almost being
sacrificed. Isaac said that it was a long time ago and behind him. Ira
suggested after the meditation that when a person has a near death experience,
one develops a greater sense of urgency to enjoy every moment of life. Instead
of an emotional scar, Isaac became a very happy child who enjoyed nature and the
world around him.
Doing implies taking chances occasionally. Certainly we will all make
mistakes, but without doing we will not find them, correct them, and lead a
better life. Doing applies to marriage as well. Isaac married Rebecca without
doing an intensive personal search himself. This was a risk; nevertheless, his
marriage was joyful. People whose marriages do not work out should not be
unhappy but should take what they learned with new joy into their
I saw Rebecca riding on her camel and then alighting before Isaac as he
wondered who she was.
Eleazar led her to the camp and Rebecca took Sarah’s tent and renewed the
rituals of Sarah. Isaac was overjoyed with Rebecca, his wife and their love ran
very deep. I asked Isaac to take me to meet his wife and he led me up a hill
to what is know today as Hebron and I saw a tent in the distance. We came up to
the tent and Isaac called his wife who came out to meet us. She was short with
youth in height and she reached to cling to the side of her husband. Her face
was also lit up with the joy of youth and love. Isaac mentioned something about
food and drink and Rebecca said that the table is already prepared. I saw an
ordered table set with light and food and drink within the tent. When I saw
Rebecca, I saw her with a pitcher volunteering water for Eleazar to drink and
for his camels. Her life was one of action as well.
I sought to know where they were residing and why I saw them so young.
I saw the gold of the grasses blowing in the wind and realized with
Isaac’s guidance that this place too was found in Gevurah. Gevurah is the
5th sefirot and epitomizes action and doing in life. The number 5 is associated
with movement. The angel Gavriel is the one associated with rescuing the Jewish
people in the time of Daniel and calling out to Abraham to end the test of
sacrificing Isaac. The world of Gevurah is associated with nature and enjoying
life besides the rigor, discipline, and judgment as traditional associations.
The name of G-d associated with Gevurah is Elohim which represents natural law
in our world. Fun is part of the opportunities of life in this world and should
be embraced wholeheartedly.
Seven Doubles: With them were engraved Seven Universes,
seven firmaments, ...
(Sefer Yetzirah 4:15)
Having an authentic
vision requires careful preparation. By learning descriptions of firmaments,
palaces, chambers, or places of other mystics, one can attempt to duplicate
their visions during a meditation and learn more details of these worlds. The
descriptions are only a guideline and the journey is only for those whose
14-5: Reflections of the Seven Universes
Day 1 or 1st thousand years
Watch 1 of angels
Holy of Holies – Kodesh Kedoshim
Kindness - Hesed
Day 2 or 2nd thousand years
Watch 2 of angels
Desire – Ratzon
Strength - Gevurah
Day 3 or 3rd thousand years
Watch 3 of angels
Love – Ahavah
Splendor - Tiferet
Day 4 or 4th thousand years
Watch 4 of angels
Merit – Zekhut
Eternity - Netzah
Day 5 or 5th thousand years
Watch 5 of angels
Luster – Nogah
Thankfulness – Hod
Day 6 or 6th thousand years
Watch 6 of angels
Essence of Heaven – Etzem HaShamayim
Righteousness – Yesod
Day 7 or 7th thousand years
Watch 7 of angels
Brickwork of Sapphire – Livnat HaSappir
Kingship - Malchut
14-3: Chagigah 12b-13a on the Firmaments
R. Judah said: There are two firmaments, for it is said: Behold, unto
the Lord thy God belongeth heaven, and the heaven of heavens. Resh Lakish said:
[There are] seven, namely, Vilon, Rakia’, Shehakim, Zebul, Ma'on, Makon,
and ‘Araboth. Vilon serves no purpose except that it enters in the morning
and goes forth in the evening and renews every day the work of creation, for it
is said: That stretcheth out the heavens as a curtain, and spreadeth them out as
a tent to dwell in. Rakia’ is that in which sun and moon, stars and
constellations are set, for it is said: And God set them in the firmament
[Rakia’] of the heaven. Shehakim is that in which millstones stand and
grind manna for the righteous for it is said: And He commanded the skies
[Shehakim] above, and opened the doors of heaven; and He caused manna to rain
upon them for food etc. Zebul is that in which [the heavenly] Jerusalem and the
Temple and the Altar are built, and Michael, the great Prince, stands and offers
up thereon an offering, for it is said: I have surely built Thee a house of
habitation [Zebul], a place for Thee to dwell in for ever. And whence do we
derive that it is called heaven? For it is written: Look down from heaven, and
see, even from Thy holy and glorious habitation. Ma'on is that in which there
are companies of Ministering Angels, who utter [divine] song by night, and are
silent by day for the sake of Israel's glory, for it is said: By day the Lord
doth command His lovingkindness, and in the night His song is with
And whence do we derive that it is called heaven? — For it is
said: Look forth from Thy holy habitation [ma'on], from heaven. Makon is that in
which there are the stores of snow and stores of hail, and the loft of harmful
dews and the loft of raindrops, the chamber of the whirlwind and storm, and the
cave of vapor, and their doors are of fire, for it is said: The Lord will open
unto thee His good treasure, But are these to be found in the firmament? Surely,
they are to be found on the earth, for it is written: Praise the Lord from the
earth, ye sea-monsters, and all deeps; fire and hail, snow and vapor, stormy
wind, fulfilling his word! — Rab Judah said in the name of Rab: David
entreated concerning them, and caused them to come down to the earth. He said
before Him: Lord of the universe, Thou art not a God that hath pleasure in
wickedness; let not evil sojourn with Thee; righteous art Thou, O Lord, let not
evil sojourn in Thy abode. And whence do we derive that it is called heaven? For
it is written: Then hear Thou in heaven, Thy dwelling place
‘Araboth is that in which there are Right and Judgment and
Righteousness, the treasures of life and the treasures of peace and the
treasures of blessing, the souls of the righteous and the spirits and the souls
which are yet to be born, and dew wherewith the Holy One, blessed be He, will
hereafter revive the dead. Right and Judgment, for it is written: Right60 and
judgment are the foundations of Thy throne. Righteousness, for it is written:
And He put on righteousness as a coat of mail. The treasures of life, for it is
written: For with Thee is the fountain of life. And the treasures of peace, for
it is written: And called it, ‘The Lord is peace’ And the treasures
of blessing, for it is written: he shall receive a blessing from the Lord. The
souls of the righteous, for it is written: Yet the soul of my lord shall be
bound up in the bundle of life with the Lord thy God. The spirits and the souls
which are yet to be born, for it is written: For the spirit that enwrappeth
itself is from Me, and the souls which I have made. And the dew wherewith the
Holy One, blessed be He, will hereafter revive the dead, for it is written: A
bounteous rain didst Thou pour down, O God; when Thine inheritance was weary,
Thou didst confirm it. There [too] are the Ofanim and the Seraphim, and the Holy
Living Creatures, and the Ministering Angels, and the Throne of God; and the
King, the Living God, high and exalted, dwells over them in ‘Araboth, for
it is said: Extol Him that rideth upon Araboth whose name is the Lord. And
whence do we derive that it is called heaven? From the word
‘riding’, which occurs in two Biblical passages. Here it is written:
‘Extol Him that rideth upon Araboth’. And elsewhere it is written:
Who rideth upon the heaven as thy help. And darkness and cloud and thick
darkness surround Him, for it is said: He made darkness His hiding-place, His
pavilion round about Him, darkness of waters, thick clouds of skies. But is
there any darkness before Heaven? For behold it is written: He revealeth the
deep and secret things; He knoweth, what is in the darkness, and the light
dwelleth with Him. — There is no contradiction: the one [verse] refers to
the inner chambers, the other to the outer chambers. And R. Aha b. Jacob said:
There is still another Heaven above the heads of the living creatures, for it is
written: And over the heads of the living creatures there was a likeness of a
firmament, like the colour of the terrible ice, stretched forth over their heads
above. Thus far you have permission to speak, thenceforward you have not
permission to speak, for so it is written in the Book of Ben Sira: Seek not
things that are too hard for thee, and search not things that are hidden from
thee. The things that have been permitted thee, think thereupon; thou hast no
business with the things that are
“Rabbi Yehudah stated
‘There are two heavens...’ Reish Lakish maintains there are seven
heavens, namely: Curtain – Vilon, Sky – Rakiya, Mills –
Shehakim, Residence – Zevul, Abode – Maon, Arsenal – Machon,
and Plains or Wide Spaces – Aravot.” The Kesef Mishnah explains:
“Rabbi Yehudah and Reish Lakish do not disagree; rather, Rabbi Yehudah
counts the visible heavens only, whereas Reish Lakish also counts the celestial
Lakish explains the following items:
14-6: Seven Heavens
Aravot - wide spaces
Contains righteousness and justice, the vaults of life, peace, and
blessing, the souls of the righteous, spirits and souls to be born in the future
and the dew with which G-d will resurrect the dead.
Machon - arsenal
Stores snow and hail which are usually a blessing in the holy
Maon - abode
Here groups of angels chant song
Zevul - residence
Holds the alter upon whih the angel Michael, the great minister, offers
Shehakim - mills
The mills grind manna for the righteous in the World to Come
Rakiyah - sky
(heaven of heavens)
Contains the sun, moon, stars, and zodiac and all the Heavenly
Vilon - curtain
A ‘curtain’ that separates us from that which is
Rabbi Lakish holds that in the five highest heavens, objects are not
physical objects. Snow, hail, and dew are metaphors for the beneficence, which
descends from above. “Rabbi Yehudah only counts the lower two heavens
that are visible to the physical eye, containing objects such as the sun, moon,
Yehudah stated: ‘There are two heavens, as it is written (Deut. 10:14),
‘The heaven, the heaven of heaven, the earth and everything in it, all
belong to G-d.” This is hinted at in the word echad
[numerically equivalent to eight] alludes to the seven heavens and
the earth; the dalet
[numerically equivalent to four] alludes to the four
corners of the
that precedes [numerically equivalent to one] is for the “The
heaven, the heaven of heaven, the earth and everything in it, all belong to
14.15.2 Seven Palaces
Perkei Hekhalot –
Chapters of the Palaces
contains a formal description of these palaces. The following contains my own
personal experiences of these heavens. In the world of
there are seven
14-10: Yetzirah Ascent
of the Seven Heavens
I played the Earth, Wind, Water, and Fire tape for hypnotic induction.
Initially I saw a pool of cool blue green waters and descended into a deep
I descended the stairs and opened the door into Shamayim. I was below
looking up at the stars of the night. Everything was quite
Eventually I saw a waterfall of fire and swam up it into the 2nd heaven.
I swam towards the source. I saw two activities. First I saw a rope of angels
being pulled out of the waters and as they parted each one took its own shape.
Simultaneously there was a rope of angels returning into the waters. I placed
myself into the form of one of the angels being born. I came to the waterside
and reached in, lifting the liquid fire above my mouth so that my hand did not
come into contact with my face. A few drops fell into my mouth and I began to
sing praises to G-d. I was filled with joy and understood the pleasures of these
angels. For them a day is eternity.
I then strove to enter the 3rd heaven, but found many barriers. There
was no path to Zevul –
and I remembered only two of the names of the
“Prince”. I tried Meattah and Metatron, but they had little effect.
I gave myself a hypnotic suggestion to wake for 30 seconds, retrieve
lookup the names and reenter the hypnotic state. This worked perfectly and I
retrieved 2 more names for the Prince. They were Kimos and Sanas. The second is
the name of the Guardian who appears like a
manticore with the head of
a human and the body of a lion.
The Guardian came down and swept my soul out of my body raising me to
the entry point. I looked like a quasit with 2 thin wings and a mere spark of
light for my head. It was a bit dehumanizing at first. I realized soon enough
that he wasn’t the Prince and would not let me pass. I asked to go beyond
but he said wait, “I can give you any knowledge in the world that you
would like to know.” He claimed to be able to reveal the purpose and truth
behind all my current struggles as well as the answers to what would happen in
the future. I saw upon his shoulder and then above his head a snake hissing a
way and realized the meaning of the tempter in the garden upon the Tree of
Knowledge. I said that all knowledge I need to know has been given to us in our
world and I took the position of the GRA and did not take the gift. Still I
could not pass. I prepared another hypnotic suggestion and awoke and saw the
name of the merkavah (Halvayah) associated with this
heaven. Once I knew this
name, I felt the Guardian slipping away with the snake. I did not even need to
utter the name.
A small angel came down and I raised my arms above my head and I was
lifted into the third heaven proper and brought to the Prince. I gazed only at
his beard and saw the 13 attributes of Hashem hanging there. I uttered them in
my mind. I felt the appearance of the Prince like the emperor but of more
whiteness and mercy sitting on the throne. There was an opportunity to ask
questions here as well but I did not pursue it. At this point, I do not believe
any harm would have ensued.
Instead I requested to ascend to the world of the Torah, since the Torah
was given to us in this world to answer all of our questions. I focused on the
and saw the mist at the entrance of Moshe’s tent. I also saw the fog
hanging on Mt. Sinai. At this point I decided to return. I was very
Eventually I gave myself a suggestion to be
refreshed and counted myself up to ten and into the awakened
126.96.36.199 Shamayim (Sham – Mayim :
There is water -> Firmament)
This is the location of the Sun, Moon, planets, and stars. Yet how can this
be since we see them in our world and know of their places. I have seen a star
in Yetzirah and its light source is a precious soul that serves Hashem like an
Some of these souls were once from our world, others are of angelic
Rabbi Isaac said, ‘It is a five-hundred-year journey from the
earth to the firmament, as it is said, “that your days may be multiplied,
and the days of your children ... as the days of the heaven upon the
earth” [Deuteronomy 11:21]. The thickness of the firmament is a
five-hundred-year journey. The firmament contains only the sun, moon and stars
but there is one merkavah therein. What is the name of this merkavah? It is
Rekhesh [swift steed], as it is said, “Bind the chariot
[ha—merkavah] to the swift steed [Rekhesh]” [Micah 1:13]. The
waters above the firmment are a five-hundred-year journey, as it is said,
“And God called the firmament heaven [Shamayyim].” Read not
Shamayyim but Sham Mayyim [Water is there]. How is it formed? It is like a
tent, as it is said, “It is he that sitteth above the circle of the earth
... And spreadeth them out as a tent to dwell in.” It is fashioned in no
other way than as a dome. It is thicker than the earth; its edges reach to the
sea and the wind enters in at the sides in order to divide the upper waters from
the lower waters.
188.8.131.52 Shemai Hashamayim (Water above the
Waters -> Nehar Di-nur)
In this heaven new angels are born each day to utter praises to Hashem.
They are born from the spring of fire each morning. They first dip their hands
into the fiery waters and bring a taste to their mouths. Then they sing the holy
Kadosh to Hashem and praises from sunrise to sunset.
184.108.40.206 Zevul (Habitation ->
heaven is the place of the “prince”. He is surrounded by his
ministering angels. He is called Meattah for he is from G-d. This heaven may be
the residence of Zer Anpin in the world of
The Prince is in no other place than in Zevul. He is the very fullness
of Zevul and before him there are thousands and myriads of myriads who minister
before him. Concerning them Daniel says, ‘I behold till thrones were
placed ... A fiery stream ... Thousand thousands ministered unto him’
[Daniel 9-10]. What is his name? It is Kimos. Rabbi Isaac said,
‘Meattah is his name.’ Rabbi Inyanei bar Sisson said,
‘Bi-Zevul is his name.’ Rabbi Tanhum the Elder said, ‘Atatiya
is his name.’ Eleazar Nadvadaya said, ‘Metatron, like the name of
the Power.’ And those who make theurgical use of the divine name say,
‘Sanas is his name; Kas, Bas, Bas, Kevas is his name, like the name of the
Creator of the world.’ And what is the name of the merkavah that is in
Zevul? Halvayah is its name concerning which David said, ‘To him that
rideth upon the heaven of heavens’ (Psalms 66:34).
220.127.116.11 Araphel (Fog or mist ->
is like the morning mists and clouds that cover mountaintops. Moshe’s tent
was said to be enclosed in araphel when the Shechinah dwelled within. It
represents Mt. Sinai and the place of the giving of the Torah.
rebuilt Jerusalem is prepared in this heaven. The Temple, Table, Ark, Menorah
and all the utensils are here.
18.104.22.168 Mahon -> Aravot
It is five hundred year journey from Shehakim to Mahon. In the midst are
the storehouses of snow and hail as well as the rewards for the righteous and
punishments for the wicked. Five hundred years further is the Aravot whose
merkavah is called Av bu which means cloud. There are
some souls yet to be born.
22.214.171.124 Throne of Glory
This is the heaven of the Throne of G-d.
The descent from the
heaven of the ‘Throne of Glory’ leads to the place of the Merkavah
or the ‘Throne of G-d’. Beneath the throne souls await their entry
into our world.
14.15.3 Seven Chambers
In the world of Beriyah there are seven
Rabbi Yaakov Culi discusses the seven chambers in his monumental work, the
Me’am Lo’ez, “went out from a strange speaking
126.96.36.199 Brickwork of Sapphire – First
The first chamber [is called the Brickwork of Sapphire (Livnath
It contains two angels, one on each side, under the direction of a great
angel [called Tahariel]. He stands at the gate of this Chamber; by his side are
myriads of fiery angels, with eyes all over, each holding a burning
When a soul leaves this world, it must pass before this angel. If it is
not sullied by sin, the presiding angel opens the gate of this Chamber and
allows it inside. But, if the soul is defiled by sin and naked, not clothed in
good deeds, it is shoved to the other side of the chamber, where there is a
great angel presiding over thousands of harmful angels. They grasp the soul and
beat it severely, leading it to purgatory [Gehenom], which is the place of
Another duty of this holy angel is to oversee prayer. Each prayer
passes through this chamber....
188.8.131.52 Essence of Heaven – Second
The second Chamber [is called the Essence of Heaven (Etzem HaShamayim).]
It has three gates, two of which are closed, and one of which is open.
[Overseeing the open gate] is an angel [called Orpeneyel, who is also] in charge
of the three directions south, north, and east. Under his supervision, two
other angels stand by the two closed gates.
In the time of the Holy Temple, the Sanhedrin (Supreme Court) had the
power to inflict the death penalty. When a person is put to death by this
Court, his soul ascends to this Chamber, where it is greeted by the presiding
angel. The same is true of the soul of a person killed by
If a person has been killed by the gentiles, his image is engraved on
[the angel’s] vestments, and he brings it to the highest heaven. There,
this person is recorded in the Great Book.
If he has been put to death by the Jewish courts, the angel overseeing
the open gate greets his soul. It then conducts this soul all around the
Chamber, until it arrives behind the two closed gates where it is shown the good
reward given to all those who keep the Torah. The soul experiences great
jealousy and extreme anguish for not having kept the Torah.
The angel then opens the east gate, comforts this soul, and allows it to
enter. It is welcome inside, since its sins were expiated when it was put to
death by the court.
In this Chamber are many kinds of garments prepared for the ones who
present themselves before G-d. Every time a person observes the commandments
with good intentions, not with any ulterior motive, a beautiful garment is
prepared for his soul by the supervisors of this Chamber. When he passes away,
his soul arrives in this Chamber. The angel who made his garment sees this soul
coming, takes the garment, and accompanies the soul to the River
Every soul must immerse in this river to purify itself, since there is
no one who has never sinned.
Some souls are burned in this fiery river. They cannot leave it until
the morning hours when the south wind blows. This is the time when all such
souls are restored, singing praise to G-d and returning to their place. In this
manner, souls behave like angels.
If this soul is perfectly pure, it can emerge from the river
immediately. It is then dressed in its garment, and brought up to the heavens,
into the domain of Michael, the greatest of all angels, who oversees Israel.
Michael then offers this soul as a sacrifice to G-d [on the altar on high]. The
soul then attains high status, and is allowed to remain permanently in this holy
184.108.40.206 Luster – Third
The third Chamber [called Glow (Nogah)] is more radiant than the first
two. It has four gates, one in each direction, with an angel in charge of each
The first gate faces south with the angel Malkiel in charge.
second gate faces east and is the source of life and death. Gazriel serves here
transferring writs from the angels of the first gate to the angels of the second
gate led by Azriel.
second gate is open only on Shabbat, Rosh Hodesh, and after Mincha on Yom
Kippur. The third gate faces north and here judgments are set for each
person’s sins. These include poverty, sickness, and troubles other than
death. Kaptziel presides here. Only complete repentance or tears can open the
third gate. The forth gate is to the west, and holds the cures and remedies for
all illnesses. Padiel presides here. He receives the prayers of thoses
suffering and is an advocate who speaks up for the person seeking to save him
Before a soul ascends to the heavens, it is
inscribed with the twenty-two letters used in writing the Torah, from Alef to
Tav. It is then immersed in the River Dinur, where these letters are renewed as
220.127.116.11 Merit – Forth
The fourth Chamber, [known as Merit (Zekhuth)] is the most important of
all, since G-d’s greatness is made known to the world through it. It is
prepared for those who keep the commandments of the Torah, and in it all
judgments are made, whether for good or for
When birds fly high in the sky, they can become aware of such decrees,
and they tell them to the birds on the earth. The night spirits also reveal
these things in dreams, telling a person of evil that is coming to the world.
If the decree affects a nation, the order of the world, or drought, it is
announced in many places, until the government becomes aware of
18.104.22.168 Love – Fifth
The fifth chamber [is called Love (Ahavah)]. ...
In this chamber there is a Force [called Suriah] who has four colors
white, black, green, and red. Under his direction are many angels who oversee
all the gates. All the keys are in his hand and it is he who opens all the
gates and locks them. All the mysteries are also given to him. Three times
each day all the angels come into this Chamber, and he nourishes them.
In this chamber are all the souls which are destined to be born, as well
as the form of every future body. Since the world was created this place of
souls has never been empty.
Hakodesh Baruch directs Suriah who commands the gate keepers to open the
gates of heaven which include the Gates of Repentance.
22.214.171.124 Desire – The Sixth
The sixth chamber [is called desire (Ratzon)]. ...
The presiding angel in this Chamber [Raziel] is the greatest and most
important of them all. All the divine mysteries are given to
In this Chamber there are other angels [Shakhniel, Azuziah, Yehudiah,
and Azriel,] who oversee the voices of young children who study Torah in school.
The breath exhaled from these children’s mouths is clear and pure, without
sin. These angels take this breath and bring it up to heaven, where it sustains
the entire universe. This is most precious in G-d’s eyes.
126.96.36.199 Holy of Holies – The Seventh
The seventh Chamber, which is called the Holy of Holies (kodesh Ha
Kadashim), is the most excellent of all. It is sealed and concealed from all
eyes. It is to this chamber that holy souls come when they leave the world, and
here they delight in the radiance [of the Divine Presence]. Here they remain
until the coming of the Messiah [and the Resurrection].
14.15.4 Seven Worlds
Healing Meditation. Chant tape followed by instrumental. Discussed
homeless situation prior to meditation. I saw that part of the healing process
for homeless people would be to live in the rural country. Closeness to natural
beauty heals the
14-11: Journey through the Seven Heavens
The 4 angels led us through the 1st palace. There resided the homeless
who had suffered in this world with walls of small angels playing soothing
musical instruments. They walked stress-free in this world. We met the
protector of the palace whose face was his full body. There was a staircase in
the back that ascended to the second palace.
Here was Alyssum, a lake, and surrounding grasses. The world was
guarded by a small druid with a keen mind. There were artists along the
lakeside drawing. He led us through the forest to the base of a mountain.
After ascending the mountain, I passed through the clouds, the firmament into
the 3rd world.
Here were astrologers and healers who had spent their lives on spiritual
pursuits. The sky was dark and the piercing lights of the stars and planets
were brilliant. The astrologers were in heaven. Passing through an arch led to
the 4th world.
This was a mirror of Israel, the Dead Sea and desert. Here the prophets
of old walked. My guide was Isaiah who asked me what I had learned. He told me
I understood the prophecies about the anointed well. He said I would find
All entities in this heaven were in a lightning energy. I held my
guides hand for stability. [This world exists in raw visual
The sixth world is entirely audio. The words of the Tzaddikim were all
that I heard.
This is the world of fragrance, closest to Hashem. The fragrance is
that of goodly women whose souls are highest of all in heaven.
Follow up – June 16, 1995
When you share your bread with the hungry, bring the
outcast poor to your home,
When you see the naked and clothe them, hide yourself
not from your own flesh ...
Then you shall call, and G-d shall answer, You shall
cry out, and He will say, “I am here.”
Different religions have mutually exclusive theology. How do different
tenants of truth manifest with complete spiritual conviction in different
14-12: Different Religions, Different Visions, Joy and
Bliss, Deeds and Feelings
I beheld Uriel before me, Michael at my right, and Gavriel with stern
face at my left and Raphael the healer behind me. The angels elevated me to the
plane of angels and carried me in on a parapet before them. These angels pushed
me higher and I ascended above the skies beyond the stars. Eventually I saw a
distant light, the Source of all. I headed towards the light and as I got
closer, I saw the guardian Angel before me. This angel protects creation from
consumption in the Light of
G-d. This angel’s
name is Metatron.
Metatron asked, “what are you doing here
mortal, son of man?” I said I seek to go to the Light. He asked,
“Do you have a question?” I said I had not thought about it. He
said, only with a question may you advance. I thought about understanding how
it is that different people of different faiths have spiritual revelation of
contradictory truths? He said, “This answer is not to be found in the
light.” I sought to pass anyway and with my longing to know he let me
When I got to the perimeter, I entered into the
light and my material body was shattered
began to see with the sight of G-d. I beheld the world as it is with each
religion, and the buildings of their worship, and the times of the services of
their year. I saw that G-d sees each uniquely with delight. Their ideas are
irrelevant to Him in most ways. Instead, at this level, G-d’s will is
sight oriented. This is the higher Sight, not the sight of man. What is the
higher Sight? This is Seeing with creation. G-d beheld the rivers and canyons,
trees, people, and endless rolling hills and they came into being. Their
continual manifestation G-d beholds as well.
Ultimately, there is being here and a nothingness of ideas. Those
longing for G-d may attach to the Being. In their longing, they may experience
the spirit of G-d in their ideas.
G-d does not care if their ideas are silly, for in
G-d’s Sight all ideas are silly.
As I was one with G-d’s identity, “I gazed across the land
and I beheld those suffering and calling to me. I hear and I bring them close,
if not in life, in the world
hereafter. I saw Yeshua
ben Yoseph on the cross, dieing, calling out to me, ‘Why hast Thou
forsaken me.’ I
brought him close after death.”
I witnessed him in G-d’s
arms always with his face
turned up to G-d’s. G-d said, “He stays very close to me. He
longed to save the people of the world and longed most for me.” I asked
yeshua ben yoseph, “Does this mean you wanted people to worship
you?” He was surprised and said, “No, of course not, there is only
G-d to worship.”
In the light of Being that dissolves ideas I wondered about G-d and man,
and sensed the idea that ‘man becomes god and god becomes
man’. For in
the realm of Being, who we are, is a merging of identity. This is a temporal
merging I thought. I considered Moses who walked in constant communication
with G-d and yet maintained his own identity. G-d said there is a point after
death where one merges with the light and becomes one with G-d. This is a
Reality and longing are
one. Moses longed to G-d
and brought down the Torah. Moses wanted to know how to make the people better,
and G-d revealed the Ten Commandments. Moses drew down the Torah from heaven by
longing. I saw in this manner that G-d invested the words with meaning by
number, by crown, by vowels, by notes, and by
“The Jewish people are My chosen people because
they needed me most, they longed for Me most. I came to their longing and
brought them close.”
G-d is concerned that there is joy and bliss in the world; He is not
concerned about religions. Deeds and feelings of people reach the highest
heavens. G-d wants us to be happy!
Validating spiritual experiences, happen in different cultures with
contradictory belief systems. There is only Being. Ideas do not reach these
We should see
the world simply as it is. Sight is the sense of
We merge with the
Identity and witness the world with Sight. Ideas dissolve, love grows, and
14.17.1 Six Pointed Star
The seal of Solomon a six-pointed Star of David with a circle surrounding
There are 13 spaces within, which are a source of power. These are the
six triangles and the six spaces between the star and circlet and the one
hexagram in the center. Thirteen is the gematria of Echad that means one.
The four corners say, “Blessed be the name of G-d forever and
ever.” Within the circles, are the 14 triplets, 7 above and 7 below, that
constitute the 42 Letter Name of G-d. Finally there are 5, 9, 6 letters in
three lines that are an acrostic, a mystery –
וכל העם אשר
. These are from Exodus 11:8
when Moses is addressing Pharaoh saying that your servants will say to me
“Get out, with all the people who follow
wonder why this seemingly mundane verse is placed in the center of the seal with
God’s name Shaddai for Almighty below? It is found as a segulah of
refuah, a remedy of healing and that is why the seal beseeches the Almighty.
The remedy is to change ones residence, which changes ones destiny. “Get
you out” and “all the people that are with you” refers to
moving and in this case moving up to Israel – Aliyah, which is to change
ones fate and destiny in the same manner as changing ones name. Changing ones
name is a drastic measure taken at times with a person who appears to be
terminally ill for an unseen reason. Also Shaddai is listed at the end calling
for the Almighty's help.
The potential for great love in the triad
relationship between man, woman and G-d leads to a second triad between man,
woman and child. Take these two triangles together and transpose them and one
finds the Star of David, the Seal of Solomon. The seal represents knowledge of
all languages even that of animal, plant, and rock. One who knows these
languages possesses the shield that is the Star of David.
14.17.2 Five pointed Star
14-13: Good will to all men
At the entrance to Heaven are two large Gates that separate this world
from heaven. There are openings in the Gates to peer through. If ones prayers
Gates will open and one will walk forward until one comes to the Doors. These
are solid. Once again with completeness, these doors will open and there is
darkness within. Looking down, there is a light coming from a silver star with
5 points. The star is five-pointed because of a precious gift in the Eyes of
G-d, namely ‘Good will to all
Resiliency meditation is all about resisting the stresses of life, becoming
resilient to them instead of overcome by fear from them. Stress can shut down
the digestive function. In this process, one sensitizes to ones feelings, while
not being controlled by emotions. Feelings are a response to the
‘now’, while emotions are reactions. ‘Silent knowing’
heals, sustains, and builds resiliency. The key is not to be aloof but to take
Where we focus the mind is who we become. Your
focus changes the mapping of dendrites in the brain. Your self-talk determines
who you are. Vibration from song and resonant speech stimulates brain processes
and DNA rejuvenation.
14-4: Twenty minutes for Four Hours of Rest.
Focus your entire mind on the top of your head. Imagine light pouring
into you from above. Now put all your mind into your heart. Open and draw light
from the ether. Now shift that focus to your left shoulder and breath through
it expanding it and relaxing it. Than shift your focus to your left thigh and
breath through it. Now shift all of your energy to your naval and breath
through it. Now shift all of your focus to your right shoulder and breath
through it. Finally shift all of your focus to your right thigh and breath
through it. Last bring your focus back to the top of your head.
When you draw light from the ether you will begin to see ethereal beings all
around you. Do not be afraid. Fear is the enemy. These beings are the source
of the ethereal light. They are the animus, the forces of the ethereal energy.
They will come very close and in large numbers, the more light you draw.
Ultimately, the goal of this meditation is to take one down into delta wave
consciousness, the deepest level of meditation. Let, ones body perform
stretches during the meditation. The body knows what it needs to completely
belongs the land and all is from Him”
Hypnosis, Roger A. Straus, Second edition,
June 9, 1992 at
Self-hypnosis, Roger A. Straus, First edition, 1989, page
Hypnosis, Roger A. Straus, Second edition, 1989, pp.
Tennis, Scott Williams,
Scott Perlstein, pp.
Tennis, Scott Williams,
Tips from Rob on
Monica Seles’s effective
The Book of the
Angel Rezial, ed. and trans. Steve Savedow,
Props in a vision
help in movement. Here a garment aids the visionary in
created in the “image (tzelem) of G-d”. The sefirot are equated
with this image and manifest themselves from the attributes of Hashem into the
image of man.
See Text 9-13: Gematria of Amen
371. Water has the gematria 90 that is the letter Tzaddik, representing
righteousness. One example of reflection is nobility. True nobility is about
giving, teaching, sharing and not being
Ovid’s ‘Metamorphosis’. Audio tape: “Further
Eloah Beriyahot – G-d of Creation, is found in Parsha
1:1, Aryeh Kaplan trans.
Weiser, page 5.
Handbook of Jewish Thought II, Aryeh Kaplan, Mozanim, page
– May 15,1993 – 8:40
Commonly known is the Gra version, also see 30.12
: Sefer Yetzirah
p.806 for the Raavad
association in Ch.4:8 of the text. If someone can explain why these differences
exist, please contact me at jeff.spiegel (at) utah (dot) edu.
Blocking the Left
Nostril is a tikkun for idle distraction and improving focus on responsibility
See Table 5-4: Sefirot Leanings
, Table 8-4: The Sevens of Creation
, Table 5-1: Corrected order of the Seven
Planets formed by the Seven Double Letters
, Table 5-2: The Seven Garments of
, and Figure 5-3: Seven
Planets and Earth
“The Thirty-Second Gate: The Gate of Kavanah”, Moshe Cordovero
– the Ramak, trans. in Aryeh Kaplan’s Meditation and Kabbalah, p.
, Kaplan, p.
hour is from midnight and corresponds to the 1st
of daylight. The ruling planet of the first hour of the day dominates the
influence of the day.
see ‘The Sevens of Creation’ which has associations from a different
tradition. The metal and color here are from the Key of
– April 16th
, 1993 – 6:30
meditation group, Palo Alto, CA.
There is a tradition
that Pinchas did not die, instead becoming Elijah who also never died. G-d took
Elijah directly into heaven in a fiery chariot. Each Pesach –
, we leave a cup of wine out for Elijah, with the
expectation that he may come and visit us soon, ushering in the dawn of a new
Halacha or law
literally means walking. Judaism equates keeping the commands with the way one
walks in life.
– July 24, 1995 – 8:30 PM – Entered July 13,
There is a
Midrash that Isaac went out in the field to pray amongst the grasses. As the
grasses wave in the wind so does Jew wave when he prays to G-d. The grasses
prayed with Isaac and received Rebecca his
Lilith at the same time as Adam in the first chapter of Genesis (suggesting Eve,
from Adam’s rib, in the second chapter was a second wife – Harris
Lenowitz). Another explanation is that Lilith was not a physical woman, but the
lust in Adam’s mind, creating demons. Nevertheless Lilith was not a
helpmate for Adam who had different nature. Eventually she tried to rule over
him without G-d between them. There is a teaching that the name of man in
Hebrew is ish –
and that of
woman is ishah –
. As long as
G-d is between them they live as husband and wife. Nevertheless, if they remove
G-d from the relationship, i.e. the letters from the name of G-d –
, has vshalom, then
only fire – אש
left and the relationship consumes itself.
character trait begets character trait, for Adam’s
She was called
Ruth – רות
because she saw –
needs of her mother in law. This is from the Talmud despite the vav –
The text used the reflexive version of kill, implying Cain killed himself as
well as Abel.
G-d’s primordial thought and creation of first
Jewish Thought Vol. 3 #2 page 62. Ber. Rabah 23:5 on Ber 4:25. Zohar 28b p.
Zohar 28b p.
After Hevel died,
Adam avoided relations with his wife for 130 years. At that time Lamech’s
wives came in mourning to Adam. Lamech had killed Kayin and Tuval Kayin in a
hunting accident. Lamech’s two wives refused to have relations with their
husband because of the murders and fulfillment of the prophecy over Kayin. Adam
said that we are commanded to be fruitful and multiply and should not avoid this
even because of prophecy. The women retorted, “Before you correct others
correct yourself.” Therefore he set an example with his wife so that
Lamech’s wives would not point out that he had given up relations with his
wife over the death of Hevel. Seth is born after the death of Cain and Abel and
78:38, Zohar 23b, pp. 96-97. Also see 11.1 David
Adam and Eve –
July 30, 1995 – 8 AM
Ben: Sonship and
Jewish Mysticism, translation by Moshe Idel,
page 92. Chazal is a term referring to our sages of blessed memory.
Isaac and Rebecca
– August 14, 1996 – 7:30 PM – Rosh Hodesh Elul
Abraham had not
revealed the purpose of Eleazar’s mission to Isaac before sending him
, Aryeh Kaplan commentary,
Chamocha – Who is Like You, True Existence, Rabbi Shmuel Schneersohn of
Lubavitch, Yr-1869, Heb.Yr-5629, Kehot Publishing, translated by Rabbi Yosef
Marcus, annotated by Rabbi Avraham D. Vaisfiche, n.36
Ibid, p.24-25: A
variation of Rabbi Shmuel Schneersohn’s Z”L teaching suggested by
the word echad
Jewish Mysticism – An Anthology, Dan Cohn-Sherbok. pp.
I have placed
them there with the highest heaven leading to the base of the world of
Mysticism – An Anthology, Dan Con-Sherbok, Oneworld press,
Ascent of the
Palaces – June 9, 1996 – 8
This is from a
vision I had where I was placed as a star upon high point to transmit light in
Jewish Mysticism An Anthology, Dan Cohn-Sherbok,
, Aryeh Kaplan trans.,
Weiser, 1990, page
Lo’ez (from Psalm 114:1), The Torah Anthology, Genesis 6, page 182. Aryeh
Kaplan translated the work into English from the Spanish-Hebrew Ladino. The
Hebrew translation was done in the 1960’s and called the Yalkut
(anthology) Me’am Lo’ez. The anthology indicates that certain
sections are missing. (Aryeh Kaplan Reader,
He is also
the representation of the 42 Letter Name of G-d for Thursday which has the
gematria of 241. This name deals with trials for
Lo’ez, Genesis 6, page 189.
Journey Through the
7 Heavens – June 14, 1995 – 7
Moses saw G-d after He passed. The Angel of the Presence is before the face of
The following is a descent into conflicting visions to understand how they might
be perceived in the eyes of Hashem, yet never diminishing the Truth of
Mormon religion (2) believes in this idea literally with ‘god’
having the physical body of a human. This is anathema in Judaism. See
Rabbi Nachman on Angels
on page 601 in section 16.6
for a similar perception with
angels that is authentic to Judaism.
The Jewish religion
(3) believes that the Torah was given to suit the needs of the people to wean
them from paganism and purify their
Torah is constructed of letters, vowels, crowns, and notes. Number alludes to
the letters. Codes allude to gematria. The letters of black fire bring forth
the outlines of white fire and all is
This is why
said I would not find the answer in the place of
Being since answers are also
The level of
Being is also Keter, the level of the Will. Sight manifests the Will. See the
good. See with love. Experienced 3/1/02 erev
Bella Orion of Los Angeles for recognizing this verse from Exodus 11:8. She
offers this insightful explanation for its prominence: ‘It might have
something to do with the fact that it was the last warning to Pharo before the
will to all men’